“Bartimaeus is cured and follows Jesus”
In today’s Gospel Jesus is still on his way to Jerusalem with his disciples who are in state of fear. Three times he has told them that he is going to die there but they did not really understand him. At Jericho just before entering Jerusalem, Jesus meets Bartimaeus, a blind man, who, in spite of the crowd, makes his way to Jesus. When he is cured of his blindness he sees and without hesitation decides to follow Jesus along the road to Jerusalem and to be with him in his Passion, Death and Resurrection.
“To be a disciple is to serve others”
As Jesus and his disciples approach Jerusalem, Jesus reminds them for the third time that he will suffer, die and rise from the dead. As with the two previous announcements, the disciples fail to understand his teaching and Jesus has to challenge them again. John and James show how much they misunderstand Jesus when they ask for the places of honor in his kingdom. Once more Jesus has to teach them and all those who want to become his followers that to be his disciple is to become servants and even slaves to all, following his own example of total self-giving.
“Following Jesus whole heartedly”
Jesus is on the way to Jerusalem where he will suffer, die and rise from the dead. The disciples follow him without fully understanding how they are to behave. In today’s Gospel a man comes to Jesus and says he wants to follow him. He has been obedient to the Law of Moses since his childhood. Jesus challenges him to go beyond observation of the law, make a serious commitment to God by giving up his riches and following him. This is too much for the man and he goes away sad. When riches are a hindrance to entering the kingdom of God they must be gotten rid of.
“Marriage is for life”
The Gospel of today challenge our vision of marriage. Religious leaders are often presented in the Gospel of Mark as putting Jesus to the test in order to trap him and accuse him of some crime on religious grounds (Mk 7:5; 8:11). Today’s trap is about divorce. The law of Moses permits it. Jesus forbids it. The disciples, as is often the case in Mark, do not understand Jesus’ position very well and have to be taught. Part of their formation is to become like little children so that they might share fully God’s life.
“Who is for Jesus”
In Mark 9:38-50 Jesus continue to teach his disciples about the implications of following him. John tries to stop somebody who is not one of the group from using Jesus’ name to drive out an evil spirit. Jesus shows him that what the person had done showed that he was following him already. A true disciple of Jesus must never believe that only the members of his group, or his movement or his Church belong to Jesus and are ‘saved’. Wherever we see people doing good, healing others, liberating them from any kind of spiritual or social oppression, the Spirit of Jesus is at work.
“Jesus teaches his disciples”
The Gospel of today comes after the transfiguration of Jesus, witnessed by Peter, James and John (Mk 9:2-8). Jesus is now travelling through Galilee, but Mark tells us that he does not want people to know because he is instructing his disciples. He will tell them again about his coming suffering, death and resurrection which they miss completely once again, and he will have to take time to instruct them what it means to be first in the Kingdom of God and how they should welcome him, the messenger of the Kingdom.
This scene is very important in the Gospel of Mark. Jesus never asked what people thought about him. Now he does. He must teach the disciples to understand him better and especially to understand what type of Messiah he is and what type of disciples they are supposed to be. He is a Messiah who will suffer death but who will rise and they, his disciples, will have to follow the way of the cross too. As the blind man who learned to see only gradually so they too will only slowly come to understand who Jesus is.
Today’s Gospel reports something that happened while Jesus was on the non-Jewish side of the lake of Galilee in a place referred to as the Decapolis, that is Ten Cities. It was a region that was very influenced by the Greeks, who were a people from another culture. A deaf and dumb man is brought to Jesus who heals him by touch and word. The healed man now hears and speaks and is told not to tell anyone who Jesus is. In spite of this, the new spreads.
For the past five weeks, the Gospels have been taken from chapter six of the Gospel John, Jesus’ teaching about the bread fo life. Today we return to chapter seven of the Gospel of Mark and we discover what, in the eyes of Jesus, true religion is all about. For the Pharisees, the emphasis was on the observation of the law both written and oral. For Jesus, however, what matters is the heart. More external observance without a corresponding movement of the heart does not please God. We are invited to see what is really important for our lives.
This is the final section of Jesus’ teaching after the multiplication of loaves and fishes. His words have been difficult to understand, and his hearers have been reacting to them. The decisive moment has come. Jesus’ talk of their eating his body is too much for some because they take it literally. For them, Jesus is making an impossible demand on them and so they decide to follow him no more.
The twelve, who also find his words difficult to understand, continue to trust in him and to follow him. Nobody hears the message of the kingdom as preached by Jesus can remain indifferent to it.